91快色

Oct. 30, 2024

New Indigenous health studies course co-created and co-taught with Elder at U91快色 Nursing

Indigenous leaders working in home communities add a strengths-based perspective
Four women standing in lecture room
From left, Dr. Michelle Scott Paul, Chyloe Healy, Elder Evelyn Good Striker, Dr. Heather Bensler. Lynda Sea, Faculty of Nursing

A new Indigenous Health Studies course at the is helping first-year U91快色 students better understand Indigenous Peoples鈥 health in Canada. They鈥檙e learning directly from an Indigenous Elder about the ongoing impacts and influences of colonial violence, structures and systems on health.

鈥淚t鈥檚 one thing to have an Elder advise on curriculum development or look over a course but it鈥檚 an entirely new process to have an Elder co-develop and then deliver it,鈥 says Dr. Michelle Scott Paul, EdD'23, associate professor (teaching) and associate dean, Indigenous Education, with U91快色 Nursing. 

Woman in a purple jacket

Elder Evelyn Good Striker

Adrian Shellard

This fall marks the first time NRSG 202 was delivered as part of faculty's Bachelor of Science in Nursing (BScN) curriculum. It is co-created and co-taught by Scott Paul; Dr. Heather Bensler, BN'97, EdD'22, associate professor (teaching) and assistant dean, academic partnerships; and Lakota Dakota Elder Evelyn Good Striker. 

Good Striker grew up experiencing shifting education policies of the federal government, attending day school, residential school and eventually integrating into a public school in Fort Qu鈥橝ppelle, Sask., where she attained a Grade 12 education. She earned a Bachelor of Education and a Master of Education from the University of Lethbridge and has been in the education profession for many years as a classroom teacher and administrator. 

鈥淭his is a class that will reach from your head to your heart and that understanding is what is going to allow these future nurses to be empathetic in their work every day,鈥 says Good Striker. 

鈥淲hat we鈥檙e doing, in my mind, is building that understanding. When we talked with nurses and Elders, they related stories of professionals they dealt with and how they didn鈥檛 understand who our people are, our lives, our customs. But, when nurses internalize that understanding, that empathy will go a long way.鈥 

Bensler says a major push behind the course鈥檚 creation and formal integration into the faculty鈥檚 BScN curriculum is Call No. 24 of the 鈥檚 Calls to Action. It calls on nursing schools to teach about the historical and ongoing impacts of colonization on the health and well-being of Indigenous Peoples in Canada.

鈥淥ften, Indigenous health courses are about colonization and sickness, that's not Indigenous health. In this course, we start with Indigenous health and pre-contact instead of Indigenous sickness.鈥

Guest speaker in lecture room

Bonnie Healy, health director of the Blackfoot Confederacy, was a guest speaker on Oct. 24.

Courtesy Stephanie Ng

In this course, students enhance their awareness and relationship to Indigenous ways of knowing, being, doing and connecting. Guest speakers have included Renate Good Striker of the Kainai Continuing Care Centre on the Blood Indian Reserve; Bonnie Healy, health director of the Blackfoot Confederacy; and researcher Chyloe Healy, who is working with the Blackfoot Confederacy Tribal Council and studying Blackfoot-defined wellness indicators and improving data linkage. Students even had a Zoom call with Bob Joseph, author of 21 Things You May Not Know About the Indian Act. 

Scott Paul says it鈥檚 important to have students learn from not just Indigenous experts, but also Indigenous people who are leaders doing work in their home communities within health from a strengths-based approach.

鈥淲e want to equip students with the ability and tools to understand themselves in relation and to eventually be able to have a voice in a system that they will continue to interact with,鈥 says Scott Paul.

Students are encouraged to attend one Indigenous event and write a reflective paper as well create a digital photo journal. A major component of the course is a story robe final project where, over eight weeks, students make symbols that reflect their learning from class with written reflections. 

Student in red jacket in classroom.

Tami Adedokun, first-year U91快色 Nursing student in NRSG 202.

Tami Adedokun, a first-year nursing student in NRSG 202, says he expected the course to be a review of high school social studies, but was surprised to learn about lesser-known facts, like how Canada鈥檚 Food Guide was developed through experiments on Indigenous children in residential schools. 

鈥淭hat really stood out to me," he says. "These are real people who went through this and it鈥檚 not that long ago when the schools closed. It鈥檚 still impacting people today.

鈥淚t鈥檚 one thing to hear about all these stories and learn about all the background and history. It鈥檚 another thing to talk with someone who has this history, this background and knowledge and first-hand experience with this issue. (Evelyn Good Striker) can talk about what her family went through and how systemic racism and discrimination has affected her family and relatives."

鈥淚 feel like this class is really impactful because you can't know things you鈥檙e not exposed to. If you're not exposed to Indigenous people and the background of what they've gone through with colonization and all the issues that have compounded over time that are impacting them today, you can't give proper care.鈥

Adds Bensler: 鈥淚t has been really exciting to watch the students shift the way that they come into nursing. We all live out of the story that we understand about the world. I think we're disrupting the story that many of these students have about where they live. And we need to know our story in order to relate in a good way.鈥

Story robe drawing of Old Sun Community College

Adedokun's story robe assignment where his selected symbol for the week was a drawing of the current Old Sun Community College.

The 91快色鈥檚 Indigenous Strategy, ii鈥 taa鈥檖oh鈥檛o鈥檖, is a commitment to deep evolutionary transformation by reimagining ways of knowing, doing, connecting and being. Walking parallel paths together, 鈥渋n a good way,鈥 U91快色 is moving toward genuine reconciliation and Indigenization. 


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